Today is September 11, 2006. There are many events throughout our land and in other lands across the globe commemorating what happened five years ago. Here is a commentary that speaks to repentantce and self reflection:
Sept. 11, 2006
SOCIAL REPENTANCE
by Rabbi        Michael Lerner
You don't have to be Jewish to take advantage of the        Jewish custom of repentance
at the High Holy Days (Rosh Hashanah begins        this year the night of Sept. 22nd and
the period of soul        searching goes through Yom Kippur on October 2nd). This        year
every American has plenty of reason to repent-and our        society desperately needs
a time for collective reflection on how we        have gotten to where we are and how we
might turn things        around.
The rise of the Religious Right as a force in American        politics has reshaped America's
ethical discourse in a particularly        disturbing way. Over the course of the past several
decades the focus        of public attention to "sin" has increasingly narrowed to a        discussion
of issues related to sexuality and reproduction. The        "respectable" news media found
a way around its previous self-imposed        constraints on discussions of sex and its
insistence that it was on        higher intellectual grounds than the tabloids that were
depleting        their market-share by dramatizing the sexual faults of Bill Clinton        and
other elected officials.
Yet the Bible and common sense        teach us that murder, violence, theft, and oppression  are equally        important, not only on the individual level but on the communal        level.
United Nations studies reveal that we live in a        world in which one out of every three people on the planet lives on less        than $2 a day, and 1.3 billion live on less than $1 a day. The result is        that every day between 20 thousand and thirty three thousand children die        of
illness related to malnutrition and curable disease that could be        averted were adequate health
care available. That is to say, the day        that you read this, approximately 6 to 9 times as many
children will        before you go to sleep as all the people who died in the World Trade        center on 9/11-
and they will die because we in the richest country of        the world have been unwilling to take the steps necessary to share what we        have with them.
This is politely called "institutionalized        violence" but it is violence nevertheless.
Of course, we are also        involved in the daily violence that has resulted from the U.S.
invasion        of Iraq. Not only do we pay the taxes that make the war possible, and        support
the torture system that President Bush has recently        reassured us is necessary  for homeland security, but we keep on        voting for elected officials who support these        policies.
We constantly fall for the bizarre notion that        the anti-war Congresspeople really provide an
alternative, whereas in        fact most of them continue to vote for the huge defense budget and        for
supplemental appropriations to fund the war and to keep our        national defense torturers well
financed-hedging their bets in        case conservatives might challenge them, yet then pretending
to be        "courageous" for saying that their ought to be a cutoff date for our        presence in Iraq but
then setting that far in the future.
Al        Gore's recent movie alerted many of us to the environmental damage that is        quickly leading
to global disaster. But far too many of us have        been willing to support political leaders who are
afraid to        seriously challenge the corporate interests that reject the major        transformations in the
way we organize the global economy that would be        necessary to stop this impending disaster.
And then there are the 45        million Americans who receive no health care, the millions who are        homeless,
and so many other manifestations of social        injustice.
As a rabbi I've been faced with countless young people        who tell me that they want no part in Judaism
if, as they        constantly hear from sections of the organized Jewish community, the        requirement of being
a loyal Jew is to support the current policies of        the State of Israel. I try to explain to them that this
equation        of Judaism with support for a particular national state, even a state with        a majority of Jews,
is pure idolatry and a perversion of Jewish values        (there's nothing in our Torah that teaches that loyalty
to a        particular state, and indeed our prophets central message was that both        the nation and the religion
were being perverted by the national        leaders and religious leaders who had allowed their        commitments
to the ancient Jewish state to over-ride their        commitment to justice, peace and generosity to the        powerless).
For saying these ideas I'm sometimes told that I,        too, am an enemy of the Jewish people. So it's not
only the oppression        of the Palestinians and the destruction of Lebanon for which much of the        Jewish
community, having been cheerleaders for the war this summer,        need to atone, but for the discrediting
of Judaism in the eyes of its        most ethically sensitive youth.
Wouldn't it be amazing if we could        use this time period to ask every institution in American society
to        dedicate ten days to reflection on the degree to which it is currently        livng up to its own highest ideals,
how far we have "missed the mark"        (which is the real meaning of the word translated into English as        "sin"),
and what we need to do to return to our highest vision and make        it real in our lives.
Yes, we also need a personal accounting and        look at our own personal roles in participating in a
reality        that  runs counter to our ethical notions. But in a society so        focused on personal life,
there are institutions like        psychotherapy and religious communities that do a good job of        helping
us do that personal reflection. What we need is a corresponding        institution in our collective
life-and so many of us in the        Jewish world want to invite our neighbors to participate with        us
in creating a societal-wide process of repentance and        transformation.
Rabbi Michael Lerner is editor of Tikkun        Magazine www.tikkun.org, national chair of the Network
of Spiritual        Progressives (NSP) www.spiritualprogressives.org, and author of 11 books,        most  recently The Left Hand of God: Taking Back our Country from        the Religious Right (HarperSanFrancisco, 2006).
RabbiLerner@tikkun.org
 
 
